Edward Thomas on Walking
and Cycling
Richard Jefferies on
Walking
Reflections on Psychogeography and
Cyclogeography
Bike or boots?
It’s
horses for courses sometimes isn’t it?
It’s a question of what you fancy, or a matter of
where you want to travel, or how far, or how much time you have: whether you
want to wander across fields, or pursue a path along lanes, or up a succession
of hills, and down the consequent dales.
This is how Edward Thomas compared the two
pursuits in1913 In Pursuit of Spring:
'It was a still morning ... But not until I
went out could I tell that it was softly and coldly raining. Everything more
than two or three fields away was hidden.
Cycling is inferior in this weather, because
in cycling chiefly ample views are to be seen, and the mist conceals them. You
travel too quickly to notice many small things. But walking I saw every small
thing one by one.'
'Under elms near Semington the threshing
machine boomed, it's unchanging note mingled with a hiss of the addition of
each sheaf. Otherwise, the earth was the rooks', heaven was the larks'; and I
rode easily on along the good road somewhere between the two.
Motion was extraordinarily easy that
afternoon, and I had no doubts that I did well to bicycle instead of walking.
It was as easy as riding in a cart, and more satisfying to the restless ... At
the same time, I was a great deal nearer to being a disembodied spirit than I
can often be. No people or thoughts embarrassed me. I fed through the senses
directly ... through the eyes chiefly, and was happier than is explicable ... a
foretaste of a sort of imprisonment in the viewless winds.'
Robert Macfarlane writes in the introduction to
The South Country that ‘Edward
Thomas was a compulsive walker’, and mentions Helen
Thomas’ assertion that “His
greatest pleasure … was to walk and be alone”,
spurning roads, often walking in a circle for a whole day, without a map, “guided
by the hills or the sun”. Macfarlane argues that
Thomas prefigures the Situationists, ‘pioneering
the walk as an art-act, as artefact.’
Helen Thomas wrote this in the preface to the
1932 edition of The
South Country (first published 1909): ‘for
him the most satisfying days were when he wandered far afield alone, rereading
forgotten footpaths and hidden lanes, stopping at remote and primitive inns
where strangers were rare … to Edward Thomas walking
was not merely exercise … Nor was he … only
the nature lover intent on observing … Nor
was he only the aesthete … the beauty of the
contours of the hills, the symmetry of the trees, and the grouping of the
villages. Nor was he only the wayfarer meeting fellow travellers …
talking … listening… Nor
was he only the artist transmuting all this into words. He was all these and
much more.’
This is Edward Thomas near the start of the
book: ”I have used a good many
maps in my time, largely to avoid the towns; but I confess that I prefer to do
without them and to go, if I have some days before me, guided by the hills or
the sun or a stream – or, if I have one day
only, in a rough circle, trusting, by taking a series of turnings to the left
or a series to the right … and to return at last to
my starting-point … The signboards thus
often astonish me … There is a wealth of
poetry in them …’
Another Wiltshire walker is of interest here -
Richard Jefferies in his book The
Amateur Poacher:
'Those only know a country who are acquainted
with its footpaths. By the roads, indeed, the outside may be seen, but the
footpaths go through the heart of the land. There are routes by which mile
after mile may be travelled without leaving the sward ... village to village,
now crossing green meads, now cornfields, over brooks, past woods, through
farmyards...'
And I conclude with a few lines from an
earlier posting:
Psychogeography and Cyclogeography
I’m a great fan of
psychogeographical wandering: I love the whole chronotope thing of getting lost
in a landscape and drifting through timescapes; I love the whole Hazlittian and
Solnitian walking and thinking at 2.5 miles an hour trope. I love walking,
thinking, imagining and composing on my own.
But sometimes, the
bicycle calls. The traditions of the Clarion Club beckon: a collective
socialist exploration of landscape, history and conversation. That too has it
place: a good old-fashioned bike ride. Or perhaps a bit of Mr. Polly, Mr.
Kipps, Lucia and Georgino; or working class hero; or green locomotion.
But cyclogeography
is a new phenomenon: it needs an e-bike around these parts. The freedom to
pedal with comfort up any Stroudwater hill; the satisfaction of knowing that
you can explore as many valleys as you wish; the exploration of all those
precipitous dead ends that you would never contemplate on your old steed; doing
in two hours what used to take four; in short, extending your pedestrian
practice of psychogeography, through the praxis of cyclogeography.
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